獲得一個灌頂與實修一個本尊,沒有什麼不可思議的事情會發生。即如佛陀自己也是努力獲得證悟並向我們展現此道,我們自身所需擁有的是良好的發心和迴向。故而不要指望著奇蹟將會如你所讀過的故事裡的神話般的發生。 ~~ 尊貴的敏林堪千仁波切
尊貴的敏林堪千仁波切共佛學院共十三位堪布、洛本等應邀於神變月,分兩批(二月27日、28日)先後抵達前越南河內進行短期的修法行程,並與越南的善信會面。願於此新年時刻之聚,令信眾們於法及修行上,皆能在狗年之初有個好緣起,是以尊貴的 敏林堪千仁波切分享其信念予越南的金剛師兄弟們;如下,也分享給正在閱讀的您 ,願您法喜充滿!
尊貴的敏林堪千仁波切 │2018 神變月 : 越南之旅 與君一席話
我們何其有幸擁有能夠成辦臧否的人生。
如若與其他有情相較,人類誠為少數,因其難能得致;其需甚多福德和因緣具足的業力,方能擁此珍寶般寶貴的人生。
我們擁此殊勝人生的同時,可嘆的是其乃無常。我們無從知曉下一刻會發生什麼事。是以,運用生命如器,展啟良好的作為並造作善業、實修,以及迴向於好的意欲,此乃至為重要。
當我(敏林堪千仁波切)提及實修,並非每日只是祈禱、靜坐和訪參寺院。我所意謂的實修,是培育與省察自心的發心動機。發心是我們進行實修的唯一至關要素。
一如誦讀,持誦和閱讀諸如度母,蓮師,佛陀等等甚多不同的本尊,我們擁有無數的習俗和儀式。如果發心動機為擁有良好安康的生活,優渥的收入和豐盈的財富等等,如此動機太小,因其以自我為中心 , 發心小矣。倘若實修是為饒益無量眾生的和平與繁盛,以無垠眾生進行觀修,如此足堪稱為清淨的發心和慈悲。我們誦經和持咒並非為了佛陀和蓮師,佛陀和蓮師祂們無需任何咒語。
我在你們某些人的家中看到有些人以昂貴的唐卡(佛畫)和藝術品佈置而擁有令人注目的佛龕,並謂可自其得致加持。然而將其掛於佛龕上,實則助益少矣。我們如何得致加持?有無昂貴的佛像和唐卡(佛畫)並不重要,有,很好,如果沒有也無所謂;因為遵循祂們(諸佛本尊)的教導更形重要。倘若擁有非常昂貴的佛龕,行事上卻相悖於佛陀的教法,那麼你正造作著比ㄧ般不善業所更形嚴重的惡業。
我們亞洲佛教徒有著喜歡領受眾多灌頂的習性。然而實修遠比領受(灌頂)重要。接受諸多灌頂而不實修,ㄧ如沒有種子的期待和結果。獲得一個灌頂與實修一個本尊。沒有什麼不可思議的事情會發生。即如佛陀自己也是努力獲得證悟並向我們展現此道,我們自身所需擁有的是良好的發心和迴向。不要指望著奇蹟將會如你所讀過的故事裡的神話般的發生。擁有佛像和令人注目的佛龕只是我所謂的「實修」中的分支。實修的主要關鍵是鑄造你的心,並省視自身於身口意的作為;反省自心,了知自己是否為善類,如果並非行於菩提道上或傷害教法,自己要感到羞恥。更重要的是,如果你並非素食者,那麼一年中請於特定時期持素以益減少殺生。這取決於你的飲食,健康狀況和其他狀況;但請致力於減少非蔬菜的攝入量。
我這次的建議只有這些;感謝大家。
【 延伸閱讀】
我們最缺乏的是迴向。
迴向的涵義,我念一句阿彌陀佛,把阿彌陀佛成就極樂世界、
「向」是推出去,我要轉發出去,發給誰?發給一切眾生。--夢參老和尚《八十華嚴講述》
【 延伸閱讀】
念誦咒語的方式:
1、一心專注在「誓言本尊」上。即念誦咒語時,
2、專注在本尊所拿的法器。如:念珠、弓箭等等。
3、觀想本尊身的形相。
4、金剛念誦:配合氣息的入、住、出。
念誦咒語的觀想方式:
1、安住在觀想面前本尊身體的形相。
2、安住在觀想本尊的法器。
3專注在本尊心間的咒輪。不管是那一種情形,
1、 本身是一個文字的形相。
2、 可發出聲音。
3、 實際上它的本質是法性,因此安住在本質的法性之中,
例如觀世音菩薩的咒語,有長咒和短咒二種型別。
念誦一次觀世音菩薩的咒語,四根本重墮「殺、盜、淫、妄」和「
念誦咒語其他之功德:
1、 將來可以得到人身。
2、 死亡之後不會墮入三惡道。
3、 死亡之後往生極樂世界。經典中說:
We are all very lucky to have this very Human life which has a capable of doing good deeds as welI as bad. If we compare with the other living beings, Human beings are very less because its very difficult to get. We need lots of virtue and positive karma to have this very precious jewel of human life.
Once we have this very precious Human life, one sad thing again is, it is impermanent, we don't know what will happen next moment. So, it is important to use this life as a device to perform a good deeds and create a positive karma, practice and dedicate for good purpose.
When I say, practice I doesn't mean ONLY praying, meditating and visiting Temples every day. Practice i mean is making and watching of your motivation. Motivation is one single important in which ever practice we perform.
We have uncountable customs and rituals like reciting, chanting and reading on different deities like Tara, Guru Rinpoche, Buddha and many more, what ever may be , if your motivation is to have a good and healthy life, good income, have lots of wealth and so on, your motivation is too small because its self centered one. It's little thing.
If you are doing the practice with the big vision of benifeting the countless sentient beings, for the peace and prosperity of all sentient beings, then it is really called as pure motivation and Compassion. We recite and chant mantra not for Buddha or Guru Rinpoche, Buddha and Guru Rinpoche does not need any mantra for the self's.
I saw in some of your homes, you have very attractive altar with expensive paintings and arts and we say we get blessings form them, but just hanging it on the alter will less help you.
How do we get blessing? Having or not having an expensive statue and painting is not so important, we have, it's good. And it's okay if we don't have also, but following their teachings is what is more important. If you have very expensive altar and your activities are just opostie to what the Buddha's teachings are, you are creating and bad karma which is more heavy then normal bad karma.
We Asian Buddhist have habit of liking too much of recieving the empowerment only. Practice is more important then recieving. Recieving so many empowerments and not practicing is just like expecting and fruits without the seed. Get one of empowerments and practice on one of dieties. Nothing magical will happen, even Buddha himself has worked hard to get enlightenment and shown us the path, we need to have good motive and dedication to our own self. Don't expect something miracle will happen like in fairy tales reading story books. Keeping Buddhas statue and having an attractive alters are only the Branch of what I mean by practice.
The main key of the practice is moulding your mind and watching your activities of Body, speech and mind. Reflect to your own mind and learn your self whether you are good human beings or bad human beings. Feel shame on yourself if you are not going on the path or aspersion the teachings.
One more important thing is, If you are non vegiterrian, keep a perticular time in a year as vegiterrian so that it will help reduce killing many sentient beings, depending of your diet, health and other status, dedicate on eating less non vegetable. My suggestion for this time is only this much. Thank you.
~H.H.Minling Khenchen Rinpoche
With good thoughts |永具菩提心|敏林堪千台灣辦事處:
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