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 自六月七日起,尊貴的敏林堪千仁波切於敏卓林佛學院授予佛學院新生龍欽巴尊者教法之系列口傳與開釋。

 

 

 

 龍欽巴尊者 (Longchen Rabjam)集先前傳承之大全:二母集合:蓮師的「空行心髓」、「蓮華心髓」。再由以上二者, 由「空行心髓」發展出「空行仰兌(最秘空行心髓)」子集合, 由「無垢友心髓」發展出「上師仰兌(最秘上師心髓)」子集合,再由以上四部,集合為「龍欽心髓」,並有最完整的理論著作如「七寶藏」等。龍欽巴尊者又名無垢光尊者,其造論頗多,著名者有《大圓滿心性休息》等,其中包括「大圓滿虛幻妙車疏」等。

 

 

 

【結夏安居之前】

敏卓林寺於結夏安居之前,除了注目FIFA World Cup之外,大夥忙些甚麼呢?首件大事 : 溯67日起,尊貴的敏林堪千仁波切授予佛學院新生龍欽巴尊者教法之系列口傳與開釋教授。

外,雨季來臨,趁著晴朗,大夥也分工清除寺院與佛學院校園裡的茂草盛枝。而在結夏安居的前夕,尊貴的闊千仁波切、尊貴的敏林堪千仁波切、堪布、維那師等所有資深僧眾共同舉行僧伽戒律的相關會議;並於結夏安居當日,由尊貴的敏林堪千仁波切向全寺僧眾宣佈會議決議。故於結夏安居之前,計有256位新的僧人受戒( 沒有受戒者,不能參加結夏安居),目前敏卓林寺共有超過五百位的僧人進行結夏安居與明燈燈供大法會。

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【敏林堪千仁波切的開示】

我很歡喜與各位分享一則小故事,故事發生於迦葉佛(梵語:Kāśyapa)時期 有一天,迦葉佛化緣如常。離佛行走不遠處,一群孩子們在沙地上玩耍。有一個孩子正在吃著豌豆,當他看到人們向佛獻供,而將食物置入佛陀的托缽中,值時他手中只剩下四顆豌豆。同樣地,在他走過佛的身前,也將剩餘的豌豆投入佛陀的缽裡,但只有三顆豌豆落入缽中。卻由此對佛陀慷慨的供獻之舉,該男童轉世為帝釋天之帝王。因此,對三寶奉獻,循由奉獻、捐款與護持佛法活動,都是不斷地在強調此傳統美德,並被認為是對眾生福祉最佳的善德。向上的道路是漫長的,藉由寬厚慷慨的行為帮助我們開展戒定慧,安住於當下,行履於諸佛菩薩的高尚八正道。此善美之道將領引我們通向一個廣闊、和洵與恆長的滅苦境地 ! 敏林堪千仁波切 

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印度敏卓林寺於每年的藏曆六月十五日,於清晨五點敲響壹年唯敲壹次,獨有的長楗椎之聲時,即為45天的安居揭開序幕!(圖見 :http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=2564&prev=2802&next=2329&l=f&fid=8 )

 

 

佛門有「暮鼓晨鐘」之喻。相傳百丈懷海禪師於《百丈清規》說:「叢林擊鐘,早擊,破長夜之昏沈;幕擊,夜幽冥之苦暗。引杵宜緩,揭聲令長」,意喻晨以鐘聲破除夜之昏沈,即始新日之精進;夜以鐘聲迴向受地獄之苦的眾生,願其早日離苦得樂。

 

昔日誌公禪師以神通之力,讓梁武帝識見地獄眾生受苦;梁武帝請示誌公禪師要如何才能減輕這些眾生的痛苦?誌公禪師慈悲開示了:「業報之力是自作自受,無人可代,卻可藉由聽聞鐘聲的片刻,讓受苦者暫時歇息。」梁武帝於是詔令寺院早晚擊鐘,以稍舒解地獄有情之苦痛

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敏卓林佛學院結夏安居暨五十萬盞明燈燈供大法會正在進行中 ( 725~~98日隆重莊嚴舉行 )。

 

晨間之修法以釋尊暨十六位阿羅漢之祈禱法會為主,所修持之儀軌乃由「達瑪師利尊者」所造。

 

 

下午則舉行莊嚴豐隆之盛大薈供,以利眾生積聚資糧,同時,亦修持超度法會以度拔超薦往生者。

 

 

 

晚間則舉行供養地神及瑪哈嘎啦法會,並將一日虔敬持修法並將一日虔敬修法之所有功德迴向世界和平、長壽、繁榮等一切安樂予以有情眾生。    

 

 

 

    法會值遇農曆七月,經云:「齋僧一缽,獲福無窮。」   

    願法友 齋僧燄續佛燈,崇德報恩,饒益法界有情 http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=3031&prev=-1&next=3017 

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I like to share a short story as an illustration that took place during the time of the previous Buddha Kassapa (Sanskrit: Kāśyapa).

It happened one day that Buddha Kashyap was going for alms begging as usual. Not far from the place where Buddha was walking, children were playing in the sand. There was one child who was eating peas and had only four peas left in his hand when he saw that people were offering food to Buddha by placing it into the begging bowl. Similarly, the boy tossed his remaining peas to Buddha as he was walking by; however, only three peas fell into Buddha’s bowl. Due to this generous offering to KashyapBuddha, the boy was reborn as the Emperor of the Three Universes. Therefore making offerings to The Three Jewels, by way of devotion, donations, and support of Dharma activities reemphasizes that old tradition and is considered a very meritorious action best offered to sentient beings.

The road upward is long , through the acts of generosity will help us to develop virtue, concentration and wisdom (Threefold training) , and satisfied with the present situation ,make up the Buddha's Noble Eightfold Path, and perfecting the path leads us into a sunlight broader and more genial and more lasting to the extinction of suffering .

~~~~ Miling Khenchen Rinpoche 

 

 

◎版權所有‧ 懇請尊重智慧財產權。如欲轉貼引用, 敬請連結敏林堪千仁波切對全球華人唯一中文官網‧【敏林堪千仁波切的達瑪師利語自在秘密宮殿】( The Eastern Sun  Group‧敏卓林官方部落格編輯團隊),謝謝!

 

 

 

 

 

 

 

 

 

 

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