敏卓林堪千仁波切官方部落格 ─ 敏林堪千仁波切的達瑪師利語自在秘密宮殿

【瞭望臺】

1 . 來日之米滂 ~~ 敏卓林堪布 丹增烏金 (Ugyen Tenzin）代表寧瑪派傳承出席國際佛教會議。

 2015 年3月國際佛教會議於新德里隆重舉行。
自不同的傳統的佛教代表共襄盛舉。敏卓林佛學院的優秀堪布 ：丹增烏金 (Ugyen Tenzin│照片中戴著眼鏡和著背著僧袋的喇嘛）代表寧瑪派傳承與會。

我們必需先理解空的觀念，爾後經歷它，最終悟入空境。輪迴與涅槃，自空性而生，亦自空中滅。即使是「有」的顯現，亦從不離虛空。是以，倘若你了知一切現象皆為空性，便能隨順一切因緣，不管歷經喜樂或悲傷，皆不執著。

洞視空相，真與假之二元概念，唯有二者相牽扯時方會存在。倘若只有假的存在，那麼真實是否可以同在？若是假為虛空，那麼真實也應是虛空。因此，亦無所謂之真諦、因緣條件和執著。當菩薩牢牢地建立起這個正見，便不會執著於涅槃之樂，而為完成眾生的福祉，其更能以任何形體化現。菩薩具備不懈之正信，無論眾生已然背離真理多遠，盡無始劫承載救度有情之使命，亦從不以自身之證道為念，但以救度他者為最終志業。─敏林堪千仁波切

 The view of voidness has to be first understood, then experienced, and finally realized. It is from voidness that samsara and nirvana arise, and it is into voidness that they dissolve. Even while they appear to exist, they have actually never departed from voidness. So, if you recognize all phenomena as being void in nature, you will be able to cope with whatever happens, whether you experience pleasure or pain, without any clinging.

Seen through the eyes of voidness, true and false are dualistic notions which can exist only in relation to each other. Only if there is false can there also be true, but if false is void then true must be void too. In the view of voidness, therefore, there can be no true assertions whatsoever, no conditions, and no clinging. When a Bodhisattva is firmly established in this view, he has no attachment to the peace of nirvana, and to accomplish the welfare of beings he is able to assume any form whatsoever. He has the unremitting confidence that enables him to work with sentient beings for endless kalpas, no matter how far they have gone astray. Never thinking of the enlightenment for which he strives as being for himself, his only concern is to help others towards that goal.

─ H.E.9th Minling Khenchen Rinpoche

.......2.【全知米滂仁波切( Jamgon Mipham Rinpoche |1846~1912A.D.)涅槃103年紀念日 】

善友與仁者吉祥 !
6月15日 (藏曆4月29日)，為全知米滂仁波切( Jamgon Mipham Rinpoche |1846~1912A.D.)涅槃103年紀念日 。
印度敏卓林佛學院，由尊貴的敏林堪千仁波切主法，共僧眾於天降舍利塔舉行莊嚴的「米滂仁波切紀念法會」。於此憶念米滂仁波切的同時，一如既往，祝願大家 ：智慧增上，如獲文殊親加持！
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││米滂仁波切紀事 ││

【 壹 】
噯瑪伙 ！
昔日 ，當米滂仁波切與格魯派之大智者加瓦阿拉辯經時，巴楚仁波切與加瓦阿拉智者的隨侍們皆親睹了自文殊聖像的心間綻放五彩之光，光芒再融入米滂仁波切心間.....一時，加瓦阿拉的弟子們，
無不對米滂仁波切生起具信，咸信尊者的智慧明澈，能令有緣眾之智慧蓮花盛放，已具無垢法眼！

【貳】
當米滂仁波切來到他的根本上師波切跟前，上師 ( 蔣揚欽哲旺波 ) 問他，「你在閉關期間修習些甚麼？」
米滂仁波切答道：「我明辨所學，勤習生起次第」。
上師說：「這就難了！至尊龍欽巴尊者說『不造做一切，安住當下。』如此安住，我還不曾見到任何帶著白色皮膚紅潤臉色的「自心本面」呢，但就算是我當下即離人世也無憾！」欽哲仁波切大笑。
米滂仁波切瞭解到這就是他的上師給予其在修行上的諫言 。

Tsog offering

  

【叁】
米滂仁波切於讀閱甘珠爾（經藏）時，僅用了三天，而讀閱丹珠爾（論藏）時，僅用二十五天，並且意持不忘。
是以上師蔣揚欽哲仁波切曾讚歎道：
「彌勒密意現量而知，文殊之法現量通達，諸方學識無所不通。」
於某一良辰吉日，蔣揚欽哲旺波尊者將重要的顯密經論及各類明論，置於供桌上以作廣大的供養，並安一高座，請米滂仁波切上坐，又米滂仁波切說：「如此經典的教誡，均授予你，從此應以講、著、辯三種方便，善巧弘揚，使寶貴的佛法，能在世間成爲永久的光明。」以是故，米滂成爲法主，同時蔣揚上師賜以白度母的繪像、祈請住世文、與身語意的所依，以及班智達長耳帽。其後，蔣揚欽哲旺波尊者常向人言：「喇嘛（上師）米滂而外，於今別無學者，其博大之功德與事業，倘若加以記錄，較之般若經還多，然他不願書之而已矣。」

【肆】
米滂仁波切於某次火供時，不藉外火，而以智慧火點燃。在修雅門達嘎法（大威德金剛）時，對弟子伏藏大師列繞朗巴說：「我是初學者，請你看看修法的力量。」說畢即把加持品置於影子與陽光交接處，整個上午，太陽原地未動。

【伍】
從前，米滂仁波切身體不好，他的侍者沃瑟為上師的健康著想，時常把前來拜見的信眾擋在門外。有時仁波切趁著侍者沃瑟不在而偷偷會見客人，一邊往外看一邊說：“我們得快一點，千萬別讓沃瑟看見，不然，他要對我們不高興了。”
顯現上，沃瑟對上師很嚴格，作為弟子和侍者，似乎不應該這樣做，但他對上師的關愛是那樣真切強烈，以至於顧不上過多地注意自己的言行表現。這一點，上師當然明白。
米滂仁波切在圓寂前，來到沃瑟的小屋裡，特意向這位跟隨他幾十年、忠心耿耿的弟子道別，問他是否還有修行上的疑問，並且說：我乃文殊菩薩的化身，以願力來此世間，非像一般凡夫因業力而來。末法時期眾生狡詐多疑，故我以前從未透露過自己的來歷。現在我就要離開這個世界，怕你傷心才以實相告。眼前的分離是暫時的，以後你也會去香巴拉刹土與我相聚。我們永不分離。今生師徒一場，凡我有的功德，你都有。你在我身邊所做的一切，哪怕是走路，都是未來成佛的因。
(http://khenchen.pixnet.net/blog/post/11893372/)

 
⊙Photo story | Mipham Rinpoche Commemoration Puja | India Mindrolling college 2015.6.15

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 2015 .6.16 was the 103 anniversary of Mipham Gyatso Rinpoche .
【Prayer to Mipham Rinpoche】
Through the blessings of the youthful Mañjuśrī, the union of awareness and emptiness,You released the eight brilliant treasures from the expanse of your wisdom mind,Master of an ocean of treasure-like teachings of the Dharma in both aspects, transmission and realization—To you, Mipham Rinpoche, Mañjuśrī in person, I pray
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Mipham Rinpoche was born in the region of Derge in eastern Tibet. At the age of fifteen he undertook eighteen months of intensive retreat on Manjushri. He later confided to some of his students that from then on he had always been able to understand any text he read. Patrul Rinpoche taught him on the famous ninth chapter of the Bodhicharyavatara, ‘Wisdom’, and himself confirmed that after just five days’ teaching, Mipham Rinpoche had completely mastered both the words and meaning of the text. Mipham Rinpoche also received and mastered innumerable teachings and transmissions from Jamyang Khyentsé Wangpo and Jamgön Kongtrul, as well as from masters of all traditions throughout Tibet. He always took to heart Je Tsongkhapa’s famous advice that the teachings should be regarded first and foremost as practical guidance for life rather than merely as intellectual speculations. Mipham Rinpoche had an enormous impact in re-awakening a deep reverence and interest in the Nyingma and Dzogchen teachings. His contribution to the Rimé movement is inestimable.

Shortly before he passed away, he told his attendant Lama Ösel:
Nowadays, if you speak the truth, there is nobody to listen; if you speak lies everyone thinks it is true. I have never said this before: I am not an ordinary person; I am a bodhisattva who has taken rebirth through aspiration. The suffering experienced in this body is just the residue of karma; but from now on I will never again have to experience karmic obscuration. … Now, in this final age, the barbarians beyond the frontier are close to undermining the teaching. [So] there is no point whatsoever in my taking rebirth here…I have no reason to take birth in impure realms ever again.
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Once Mipham Rinpoche came before his root lama, Khyentse Rinpoche. The lama asked Mipham, “What practice did you do in retreat?”

Mipham replied: “ While studying , I applied reason, and I have diligently practiced the creation stage.”

Khyentse Rinpoche replied: “That is difficult ! The Omniscient Longchenpa said, ‘Without doing anything, come to rest right where you are.’ By resting like that I haven’t seen any ‘face of mind’ with white skin and a rosy complexion, but I’d be alright anyway if I died right now!” Khyentse Rinpoche laughed out loud.

Mipham understood this to be his lama’s practical advice.
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The wisdom of Manjushri, Lion of Speech, arose in your heart,And you trained in the infinite aspirations of Samantabhadra,Performing the enlightened actions of the buddhas and their heirs: Jampal Gyepé Dorje, to you I pray

§溫故知新 : 美好法音 ~敏林堪千仁波切‧與您談談金剛經--(18 )

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