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大悲上師的智慧之光遣除眾生無明,直到輪迴空盡
May the wisdom light of the compassionate Guru shine until the end of samsara to dispel the ignorance of all beings !
 
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9/23 長壽佛灌頂│ 隨喜放生功德箱徵信長壽佛灌頂

 
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吉祥 ! 9/23長壽佛灌頂法會於會場所置之放生隨喜功德箱,當日由三位義工清點結算之金額共計:7151 NTD 正。
之後由敏林堪千仁波切隨喜添至一萬元
於9/25隨喜5000元--基隆和平島外海放(隨喜林師兄主導放生事宜,如照片);
9/30隨喜護持「2017喇榮五明佛學院百日放生活動」5000元
謹以此大眾共同護持之功德善根,迴向一切有情;
願上師 敏林堪千仁波切蓮足永固、法輪常轉 ,所有參與9/23長壽佛灌頂的大德福壽安康!
 

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喇嘛梭巴仁波切:「要是你非常愛自己的動物,幫牠們有好的來世,使牠們儘快脫離輪迴,這件事你一定要為牠們做。動物臨終時或已去世,這時可以唸六字大明咒(嗡嘛尼唄美吽)、勝樂金剛心咒、勝樂金剛根本咒,以及其它像是密勒日巴心咒、尊勝佛母心咒,唸這些咒的長咒21遍以上、短咒108遍以上,每種咒持完後,接著大力吹氣在動物身上。

或是持咒後對水吹氣,觀想每一本尊融入水中,此時每一滴水具有淨化惡業的力量,接下來,把水倒在動物身上,牠的惡業得以淨化。

要是動物處於臨終之際,可以修藥師佛,觀想藥師七佛在動物的頂門。接著也可以修三十五佛禮懺,三十五佛流下甘露,淨化動物造的惡業,進行這些觀修時,要對三十五佛至誠皈依,祈求佛護佑及引導動物。

動物剩最後一口氣時或即便斷氣了,要是你有時輪金剛壇城沙,將壇城沙與奶油混合,塗在動物的頂穴上,每粒沙都有諸佛住於其中,如果經過達賴喇嘛尊者加持過,則更為殊勝

 

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 由「阿」字變成的月亮壇城,將所有世間顯現的妄念融入其中,

依此來禪修--返老還童的拉呼拉 |Rahula
 

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這是咕嚕拉呼拉(Rahula)大師的故事。
「拉呼拉」意指持住羅睺星者。他是嗄馬入巴地方人,屬於平民階級。其在年紀老邁後,由於身體行動不再能自在使喚,親友兒女都嘲笑藐視他。他想到來生,就決定搬到屍陀林中居住。
  一天,有一位瑜伽士經過附近,問他:「你在這裏作什麼?」他回答:「我年少的月亮已被老年的羅睺星所摧毀,親友兒女們都嘲笑我。我覺得生不如死,所以就搬到屍陀林中來居住。」⋯⋯

  瑜伽士告訴他:「你現在已年紀老大了,被生、老、病三大河所淹沒,死亡大河即將來臨,為什麼不修持對死亡有益的佛法呢?」
他答以:「我現在年紀老邁,沒有任何財產,誰要教我佛法呢?」
瑜伽士告訴他:
  「本性心中無年邁,
   信心法財無耗損。
   若能誠心修佛法,
   你能成為吾弟子。」
  瑜伽士說完後,就給予他成熟心性的加持灌頂,並且教導他明點的修持法門:觀想在你的頭頂上,有一由「阿」字變成的月亮壇城,將所有世間顯現的妄念融入其中,依此來禪修。
  「無二妄念之羅睺,
  摧毀妄念之執著。
  頭頂上所生大樂,
  甚深明點中產生。
  樂空雙運之淨流,
  能夠摧毀五蘊身,
  由此能生佛功德,
  奇哉無生亦無滅。」
(觀想月輪從你頭頂上種子字『阿』中昇起,禪觀世間的一切融入其中。淩駕你所把持非二元相對的「惹拉」概念中。自頭頂上大樂的根本要點將會生起。經由空性與大樂的持續統合中。你將克服五蘊之毒。如此佛陀的功德將會升起。)

於是,他遵循瑜珈士 上師所教授,並依法如實禪修,直至執取二元相對的「月」,已完全被非無二的「惹呼」所吞噬。

無二的甘露流入開於頭頂處的梵穴之焰中,並且流竄全身。如是,老人修持了十六年的時間,證得了大手印成就,廣演法教傳予卡瑪鹿巴的人們,並在講解他的歷練後,即身進入卡雀空行的淨土。

  這是咕嚕拉呼拉大師的故事。


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《佛教根據月圓月缺來精進辦道》

◎白月、黑月是古印度曆法中的概念。白月指從新月到滿月的十五天,又名白半、又稱白分、白月分;相對地,黑月是指自滿月之翌日至新月前日之十五天。古印度紀月之法,是以月之盈缺而將一月分為黑月和白月各十五日。白月即指從新月至滿月期間,古印度人稱之為“白月一日至白月十五日”,而黑月一日至十五日是指滿月後至新月前期間,稱為“黑月一日至十五日”。

◎《梵網經》:「若布薩日,新學菩薩;半月半月布薩。」《解脫戒經》:「諸大德,此四波羅夷法半月半月說解脫戒經中來。」此處半月就是印度一個白月或一個黑月。半月誦戒是佛教的傳統,沿襲至今,誦戒有著積極的作用。初一和十五在中國老百姓心目中也是個重要的日子,佛教的齋日也包括初一和十五。有見於月球對人的可能不當的影響,古聖人建議人們在月圓時收斂身心,鬆馳身心,人們最好在月圓時把心收回來並且守持齋戒。

◎《瑜伽焰口施食儀軌》中說:“金烏似箭,玉兔如梭”。金烏指代的是太陽,玉兔指代的是月亮,通過這兩句話來告訴我們,生命無常如開弓之箭,織機之梭,要精進不放逸。


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《「以指標月」,切莫以指當月 ;

然而,如對自身佛性的無知,正一如手持珍寶的乞丐, 不知珍寶價值就輕易將其拋棄了 ! 》

愚痴:
莫隨愚痴但視其本質
心念自解乃明覺空性
覺空法界性智而無他
痴自解脫中持六字明

此處的愚痴是指對我們自身佛性的無知。於此方面,吾人一如手拿珍寶的乞丐,不知珍寶的價值就輕易將其拋棄了。
正因爲愚痴,我們成爲心念的奴隸而不辨是非。
正因爲愚痴,我們漠視因果法則而拒絕相信每個行爲都有結果。正因爲愚痴,我們無法接受前生與後世的存在。正因爲愚痴,我們無法對祈禱三寶而致的善果生起信心。正因爲愚痴,我們不能認識佛法真理。
愚痴是八萬四千種負面情緒之根,只要沒有認識到萬事萬物之本質都是空性,就會堅持相信事物都真實存在。而這就是所有幻覺和妄想的根源啊!
─敏林堪千仁波切 | Minling Khenchen Rinpoche -The Five Emotions五毒之愚痴 |
http://khenchen.pixnet.net/blog/post/11893288

————
Rāhula (sgra gcan ‘dzin): “He Who Has Grasped Rahu”

Rahula was born in Kamarupa into a low caste family. When he became an old man, he was severely ill treated by his family. He was very unhappy and began to think of his next birth, so he went to a cemetery where he met a yogin and shared his tale. Upon listening to the old man’s tale, the yogin then asked shouldn’t he be practicing the Dharma as provision for death? In reply, Rahula said “O guru, give the Dharma to me. Even though I am old and without wealth, please give me the Dharma.” And to that phrase, the yogin replied:

The natural mind is without old age.
Your nature is not dependent on wealth
If, with devotion, you are able to practice the holy Dharma,
I will take care of you.

The yogin then gave Rahula initiation which transfers spiritual powers, and these instructions:

Eclipse the concepts of which you have taken hold
By the Rahu of non-dual experience.
At the great bliss at the top of your head,
The profound seed-point will arise.

By the continuous integration of emptiness and bliss,
You will overcome the enemies, the skandhas.
The qualities of the Buddhas will arise,
And lo, there will be unceasing wonders.

The old man received these instructions and practiced it for 16 years, gaining the siddhi of Mahamudra. He trained living beings in Kamarupa, and having narrated his experiences, he went to the realm of the Dakas in this very body.

....................................

Lama Zopa Rinpoche said:

“If you love your animal very much, this is what you must do for them, for their good rebirth and quick liberation from samsara. When the animal is dying or has died, recite OM MANI PADME HUNG, Heruka mantra and Heruka root mantra, and other mantras such as the Milarepa and Namgyalma mantras. You can recite the long mantras 21 times or more, and one mala or more of the short mantras. Blow strongly on the animal’s body after each recitation. Or, you can blow on water, visualizing each deity absorbed into the water. Each drop of water now has the power to purify negative karmas. Then, as you pour the water on the animal, all its negative karmas are purified.

If the animal is dying, you can do Medicine Buddha practice, visualizing the seven Medicine Buddhas on the crown of the animal. Then, you can also do 35 Buddhas practice, with nectar coming out of the 35 Buddhas and purifying the animal’s negative karma. Do this with strong refuge in the 35 Buddhas to protect and guide your animal.

When the animal is in the process of dying or even after its breath has stopped, if you have some sand from a Kalachakra sand mandala, you can mix it with butter and put it on the crown of the animal’s head. Each sand grain has many Buddhas abiding in it. It’s especially good if it has been blessed by His Holiness the Dalai Lama”.Lama

 

With good thoughts |永具菩提心|敏林堪千台灣辦事處:
http://khenchen.pixnet.net/blog
http://khenchen.wordpress.com/
http://www.khenchenrinpoche.org/

Minling Dorsem FB官方專頁: http://www.facebook.com/mindroling

 

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