敏林堪千仁波切親書 : 修誦金剛薩埵以淨化所有的業障 (1) @ 敏卓林堪千仁波切官方部落格 ─ 敏林堪千仁波切的達瑪師利語自在秘密宮殿

敏卓林佛學院學生2010度成績發表暨優異者頒獎典禮 (2011年6月11日)

由敏卓林佛雅久寧瑪佛學院院長敏林堪千仁波切主持頒獎

佛學院所有堪布與師生列席，司儀就位

掌聲響起...願培育新米滂 !

佛門碩彥一一出列領獎

尊貴的敏林堪千仁波切準備了獎品鼓勵年度成績優異學僧

頂禮無異達瑪師利尊者第九世敏林堪千仁波切，仁波切於有限的資源中，

勠力辦好佛學院的傳承教育

仁波切對待僧眾如師如父如兄 ; 披星戴月 , 為佛學院教育與建設奔走

一切諸佛皆有師，遑論苦海輪迴眾，佛學院的僧才養成與培育是重要與不能輕忽的

世界上有許多企業主贊助大學，而使許多大學培育出引領世界思潮的菁英；佛學院卻是常是被信眾輕忽的一環 ~~誠願十方發心，能大力護持敏林堪千仁波切建設優秀佛學院與教育傑出僧才的心願 !

上師是開啟吾人真實本性的「智慧」─超越概念化心智的智慧的引導者。

恆常確實的「聞思修」,依止上師的口頭教法檢驗自身的修證

過失祈忍受，功德悉迴向，鄔金敏卓林，教法遍弘揚 !!!

meditating and reciting on Vajrasattva to cleanse all obscuration.(1)

敏林堪千仁波切 : 修誦金剛薩埵以淨化所有的業障 (1)

障難甚深道上所有殊勝覺受、證悟生起的主要阻礙即是吾人之惡行、業障以及習氣。

如若以鏡照物，重要的是必須見及清淨的鏡面；如是同樣重要的亦是去除吾人業障，於是證悟即可如同鏡面映射一般顯現。沒有不能經由懺悔加以淨化的有害惡行，如同往昔大師們所申明的：惡行唯一的功德是其可經由懺悔加以淨化。

所有的惡行中，也許是外在破損了別解脫戒，內在違背菩提心戒，或是密層違犯了密續三昧耶，儘管是極為嚴重的，但卻沒有一樣是無法經由懺悔加以淨化的。

於經典中，佛陀述說了幾個例證以闡明此點。例如關於婆羅門阿塔巴的故事，也就是眾人熟知的央掘摩羅（其名意為「指鬘」）。央掘摩羅曾殺了九百九十九人，但之後卻經由懺悔清淨了己身的諸多惡行，並在一生中獲得阿羅漢果位。另外也有阿闍世王殺了自己父親的事例，但其後亦經由懺悔而彌補己之罪業，只經歷了一顆球反彈的時間那般的地獄之苦，得到解脫。怙主龍樹菩薩說：「如有人初始漫不經心，但稍後謹慎且警覺，則一如自雲層中湧現出的明月那般美麗，就像是難陀、央掘摩羅、達卡以及桑卡拉」

然而，淨化唯有以正確的方式真誠懺悔，運用「四力」對治方能成辦。如果你的眼睛、嘴巴被其他的事物佔據，或者只是口中唸著經文：「我承認……我懺悔……嗡、…」但內心卻忙於追逐其他念頭，或者想著：「以後，就算我又違犯了戒律也沒關係，因為可以違犯了以後再進行懺悔」，如此即使再行懺罪，淨化的過程完全無法發生任何作用。藏地大成就者至尊密勒說：

「你可能會懷疑懺悔可以淨化惡行，但當你的想法轉化為正面時，你已獲得淨化！」

( part one , 待續 )

meditating and reciting on Vajrasattva to cleanse all obscuration

The main obstacles that prevent all the extraordinary experiences and realizations of the profound path from arising are Negative actions, Obsurations and Habitual tendencies. Just as it is important to clean the surface of a mirror if forms are to be reflected in it, so too it is important to eliminate our obscurations so that realization can appear like a reflection in the mirror.

There is no harmful act that cannot be purified by confession. As the great teachers of ancient times affirmed:

There is nothing good about neagtive actions- except that they can be purified through confession.

Of all negative actions-be they external breaches of all pratimoksha vows, inner transgressions of the bodhicitta training, or secret violations of the trantric samayas- there is not one, however serious, that cannot be purified by confession.

In the Sutras, The Buddha tells several stories illustrating this point. For instance, there is the tale of the Brahmin Atapa, who was known as Angulimala, (translation of the name- Garland of Fingers). Angulimala killed nine hundred and ninety nine people, but then cleansed himself of those actions through confession and attained the state of Arhat in that very lifetime. THere is also the case of King Ajatsatru, who killed his father, but later repaird his crime through confession and attained liberation, having experienced the suffering of hell only for the time it takes a ball to bounce once. The protector Nagarjuna says:

Someone who has acted carelessly

But later becomes careful and attentive

Is as beautiful as the bright moon emerging from the clouds

Like Nanda, Angulimala Darska and Sankara.

However, purification only takes place when you confess sincerely in the right way, using the four powers as antidotes. The purification process will never work if your eyes and mouth are otherwise occupied, or if you are just mouthing the words, "I admit.......I confess.....or say mantras" while your mind is buy pursuing other thoughts. And to thnk, " IN future, even if i do wrong it wont matter because i can just confess afterwards," will stop the purification from working at all, even if you do confess.

Jetsun Mila( A mahasiddha in Tibet) says:

You may doubt that confession can rally purify negative actions, But if your thoughts become positive, you are purified !

─ Minling Khenchen Rinpoche

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