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本淨任運把握與證悟 ,四相究竟虹身能成就
 

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((( 與寧瑪派第六任掌教法王 : 怙主達龍哲珠之古棟法王相見的最後一天 🙏 )))

於藏曆殊勝之八月三十日 (2017.10.19) ,是與寧瑪派第六任掌教法王: 怙主達 龍哲珠之「古棟法王」相見的最後一天。
於錫金希姆拉多傑札寺,正隆重地舉行藏傳佛教寧瑪派第六任掌教法王─怙主達龍哲珠法王 ( H.H.Kyabjé Taklung Tsetrul Rinpoche)之荼毘大典。怙主達龍哲珠法王乃於2015年12月23日在聖地菩提迦耶,功行圓滿,示現涅槃,住世八十九載。當怙主 達龍哲珠仁波切終於首肯接任寧瑪派法王時( 2012/3/22),他十分謙遜與幽默的說 :鄙人接受此任,正如犬獲獅子的榮銜啊 !」其多年來默默肩扛多傑札傳承與教育、提攜寧瑪派碩彥,饒益有情無數;其謙遜與慈悲,令所有曾與之接觸者懷念,感懷至今。
怙主達龍哲珠法王之荼毘大典,由尊貴的南開寧波仁波切(HH. Namkhey Nyingpo), 尊貴的貢將仁波切(HH.Gonjyang rinpoche)、尊貴的拉瓊仁波切(HE. Lachung rinpoche)共北伏藏僧眾,於達龍哲珠古棟法王停駐處修法。
尊貴的敏林堪千仁波切(HH. Minling Khenchen Rinpoche)、尊貴的闊千仁波切(HE. Khochen rinpoche) 、尊貴的康卓仁波切(khando rinpoche) 共敏卓林僧眾於主殿修法。
尊貴的蔣康仁波切(HH. Gyangkhang Rinpoche)、領果祖古仁波切 ( Ringo Trulku rinpoche)及堪布桑給朗炯仁波切 (Khenpo Sangay Rangjyung)與堪千 策旺嘉措仁波切 (Khenchen Guru)共白玉僧眾於蓮師殿修法。
尊貴的頂果揚希仁波切(HH. Dilgo Khyentse Yangsi Rinpoche)率雪謙僧眾於紐涅齋堂(紐涅殿)修法。
此外,於法王古棟聖體迎至壇城荼毘塔後,
1.於壇城荼毘塔的東面,由尊貴的南開寧波仁波切(HH. Namkhey Nyingpo)率北伏藏僧眾,修持「深絶輪迴觀音」火供|Dowa Kundrol text ( avalokitesvara)
2.尊貴的敏林堪千仁波切(HH. Minling Khenchen Rinpoche)率敏卓林僧眾於於壇城荼毘塔南面修持「善逝觀音總集 |Thugje Chenpo Deshek Kundui 」火供。
3.尊貴的蔣康仁波切(HH. Gyangkhang Rinpoche)率南卓林寺白玉僧眾於於壇城荼毘塔西面修持「天法阿彌陀佛|Dechen Shingdrup Namchyo 」火供。
4.尊貴的頂果揚希仁波切(HH. Dingo Khyentse Yangsi Rinpoche)率雪謙僧眾於於壇城荼毘塔北面修持「敏林埵森(敏卓林金剛薩埵)|Minling Dorsem 」火供。
大家同心祝禱與祈請怙主 達龍哲珠仁波切,早日乘願再來,演教興法,利生度眾。敬愛的 怙主 達龍哲珠仁波切 ~ Lama Chen !

 

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དུས་གསུམ་སངས་རྒྱས་འདུས་པའི་ངོ་བོ་ཉིད།།
總集三世佛陀本體者
The perfect embodiment of Buddhas of the three periods. 
དྲན་པའི་གདུང་སེལ་ཀརྨ་བྷདྲ་ལ།།
憶念除苦噶瑪拔札前
Who, named Karma Bhadra, subdues all torment when recalled from the heart.
གསོལ་བ་འདེབས་སོ་བདག་རྒྱུད་བྱིན་གྱིས་རློབས།།
祈請加持我之心相續
I beseech you to bless my mind.
ཀ་དག་ལྷུན་གྲུབ་དགོངས་པ་རྟོགས་པ་དང་།།
本淨任運把握與證悟
So as to realize the thoughts of the one who's Primordialy pure and Self-perfected.
སྣང་བཞི་མཐར་ཕྱིན་འཇའ་ལུས་འགྲུབ་པར་ཤོག། །།
四相究竟虹身能成就
May I thus accomplish the Four Visions and the Rainbow Body.
Aspiration prayer composed by H.H. Taklung Tsetrul Rinpoche.
— 達龍哲珠法王|中譯:貝瑪慈寧

 

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【一輩子的加持,追憶達龍哲珠法王】
諸佛正法賢聖僧 直至菩提我歸依 願以佈施諸功德 為利眾生願成佛

思緒回到西元2001年,當時初入金剛乘的我,參與了由尊貴的 達龍哲珠仁波切傳授的北伏藏不共之蓮師灌頂。
當時十分幸運,猶記法會後,初生之犢不畏虎的我,藉由譯者的協助,向仁波切提問了領受灌頂後,平時應如何修持的問題。
仁波切告之:「持蓮師心咒即可。」
問答之間,仁波切問:「你的上師教你『發菩提心』了嗎 ?」
才入金剛乘的我,不禁傻愣道:「發菩提心 ?」
「我有顯教的歸依證…菩提心? 那是什麼? 」
達龍哲珠仁波切:「每次修法的前頭都會念誦並發心的歸依與發菩提心文。」 「喔,我都有念啊,但印象中好像沒有特別的傳授。 」
法王達龍哲珠仁波切聞後:「那我現在口傳歸依與發菩心給你。」
是以,何其有幸的,於首次( 也是最後一次 )與仁波切的會面下,即由仁波切帶領念誦了三次,得到了由仁波切親自口傳,即金剛乘弟子所耳熟能詳的歸依與發菩提心文。
口傳後,我又放肆的請求仁波切能為我的念珠加持。只見仁波切將念珠合掌置於手中,於吹氣後,雙掌同時壓平,並再轉動一下。
令人驚奇的是,在這剎那之際,當仁波切雙掌展開,只見念珠竟似同心圓般的盤成一圈一圈的於其掌上 ( 如蛇舒整平盤貌 ˙,念珠的珠首更是正居同心圓之中心點!當下感覺念珠似被仁波切乖乖的馴伏,不再毛燥了! 自仁波切手中接過念珠時,更有念珠彷彿具有了生命般的神奇之感。心想:這是一輩子難遇的加持啊 !
與達龍哲珠仁波切的殊勝接觸,是畢生難忘的記憶。雖是無名小卒之劣器,但法王仍不棄的接引與指導,其沉靜平實之風,令人感懷。特別是自己在經過多年的學習後,已知佛法之精髓即於歸依與發菩心,除此再無其他。
─ 謹以此文,感謝與追憶寧瑪巴第六任法王 尊貴的達龍哲珠仁波切 !
文│雅旺天津究美多傑 │https://khenchen.pixnet.net/blog/post/315472890

 

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【教法貢獻 】
22歲起,法王仁波切即已接連擔任了多傑札主寺的代理堪布和正式堪布之職,前後長達五年逾。
流亡印度以後,由於圖滇多傑札的傳承已危在旦夕,且於海外並無該傳承之寺院組織,仁波切遂發起廣大心願,在西姆拉的屯墾區,申請建立了多傑札寺,成為了中興多傑札傳承、北伏藏傳統的根據地。在此,仁波切建立起僧團,事必躬親、按照多傑札的傳規,教授了食子製作、壇城繪製、法樂儀軌等修法規例,制定了節日祈供法會、結夏安居的傳統。
在究蘭薩第二屯墾區,也建立了一座小寺院,興修起一尊二層樓高的長壽佛像,並且舉行了二次「蓮師心咒億次修法」的法會。
如是,仁波切重新在異鄉豎立起了佛法的勝幢,光大了圖滇多傑札的傳承。
除此之外,法王仁波切也應怙主 成就自在貝諾法王的要求,在南卓林寺中,為大眾傳授了《大寶伏藏》口傳和持明者貴登的《北伏藏》灌頂與口傳。
另外,也在止貢法王、頂果欽哲法王、敏卓林闊欽祖古等大德的請求下,在各自的寺院中傳授了《八大法行》、《前譯教言》、《大圓滿密意直徹》、《大寶伏藏》等教法。
如是,怙主 達龍哲珠仁波切真實成為了以寧瑪派後學者為主的眾人們所共同頂戴敬禮的大恩上師,對教法做出了不可磨滅的貢獻,並以傳講、修證、佛行事業三方面,廣大地利益眾生,住持、宏揚正法。

Photo Story |The cremation ritual ceremony of the 6th religious head of Ngagyur Nyingma lineage late His Holiness Taklung Tsetrul Rinpoche 2017.10.19 | Shimla -Dorje Drak monastery | image by Dorje Drak monastery
 

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依怙主達龍哲珠法王轉世祈請文

།། མྱུར་འབྱོན་གསོལ་འདེབས་བཞུགས་སོ།།

སྤངས་རྟོགས་མཐར་ཕྱིན་ཐུབ་དབང་ལྷ་ཡི་ལྷ།།

邦多沓欽突旺拉宜拉

斷證究竟能王天中天

རྒྱལ་ཀུན་གཅིག་བསྡུས་མཚོ་སྐྱེས་རྡོ་རྗེ་འཆང་།

給袞吉迪措給多傑羌

眾勝集一海生金剛持

མཆོག་གི་སྤྲུལ་སྐུ་རིག་འཛིན་རྒོད་ལྡེམ་གྱིས།།

秋其 祖古仁真軌滇其

殊勝化生持明鷹羽尊

བདག་གིས་གསོལ་འདེབས་འགྲུབ་པའི་མཐུན་འགྱུར་མཛོད།།

達其梭迭竹比吞久賊

請為我所祈請實現緣

སྐྱབས་གཅིག་དྲིན་ཅན་བླ་མ་དེང་འདིར་དགོངས།།

加計敦間喇嘛敦迭拱

唯救大恩上師時處知

མགོན་ཁྱོད་བསྐལ་མང་གོང་ནས་ཐུགས་བསྐྱེད་བཞིན།།

袞虧給芒拱內突給行

怙主汝於多劫發心般

འགྲོ་ཀུན་བརྩེ་བས་འདོར་བ་མི་མངའ་ཡང་།།

卓袞賊威多瓦彌雅漾

愛愍有情雖然不棄捨

བདག་སོགས་ཉེས་པས་གནོང་ངོ་སྙིང་ནས་བཤགས།།

達梭涅貝濃吳寧內下

我等過失故心懺過矣

མདོ་སྔགས་བཤད་སྒྲུབ་ཆོས་ཀྱི་ཉིན་བྱེད་ཀྱི།།

董雅些祝區其寧傑其

經咒講修正法之開晝

ཕྲིན་ལས་འོད་སྟོང་དཔལ་འབར་མཛད་བཟང་པོས།།

聽列約東貝巴賊桑貝

事業千光祥燦賢行誼

འགྲོ་བའི་རྨོངས་པའི་སྨག་རུམ་སེལ་སླད་དུ།།

卓威蒙貝馬隆誰雷度

為除眾生愚昧沉暗故

སྤྲུལ་པའི་ཟློས་གར་མྱུར་དུ་སྣང་མཛད་གསེལ།།

祖貝迭嘎紐度曩賊梭

懇請應化舞蹈速彰顯

དེ་ལྟར་རྩེ་གཅིག་གསོལ་བཏབ་བསླུ་མེད་མཐུས།།

迭達賊計梭達魯美替

如前專一祈請無誑勢

ཐུབ་བསྟན་སྤྱི་དང་སྔ་འགྱུར་བསྟན་པའི་རྒྱན།།

突滇計當雅久滇貝間

總體能教前譯聖教嚴

དམ་པའི་ཚུལ་དགུས་རབ་མཛེས་མཆོག་གི་སྤྲུལ།།

當貝初古拉賊秋其祝

九理正士端美勝應化

མྱུར་འབྱོན་འགྲོ་བའི་མགོན་དུ་རྟག་བརྟན་ཤོག།

紐卷卓威袞度達滇秀

速臨為有情怙願常固

 

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願圖滇多傑札傳承興盛不墬 !

願達龍哲珠法王不捨眾生 ,早日乘願再來 ,饒益有情 !

 

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Conclusion ritual of Cremation ceremony is continuing without tirelessly.
HH. Namkhey Nyingpo (尊貴的南開寧波仁波切), HH.Gonjyang rinpoche(尊貴的貢將仁波切) HE. Lachung rinpoche (尊貴的拉瓊仁波切)and assembly of Jangter lineage inside residency of Kyabje rinopoche.
HH. Minling Khenchen Rinpoche (
尊貴的敏林堪千仁波切) , HE. Khochen rinpoche(尊貴的闊千仁波切), Minling khando rinpoche(尊貴的康卓仁波切) and assembly of Mindroling inside main temple.
HH. Gyangkhang Rinpoche
(尊貴的蔣康仁波切), Ringo Trulku rinpoche(尊貴的領果祖古仁波切), Khenpo Sangay Rangjyung(尊貴堪布桑給朗炯仁波切)Khenchen Guru(堪千 策旺嘉措仁波切) and assembly of Namdroling momastery ( payul) inside Guru Lhakhang.
HH. Dilgo Khyentse Yangsi Rinpoche and assembly of Shechen monastery inside Nyungney Lhakhang
As a result of this Offering Ceremony we all are praying for the swift rebirth of our Root Master HH. Taklung Tsetrul rinpoche
------------
1, Infront Of the Stupa (Mandala) in the east dirrection Namkhey nyingpo rinpoche and group of Jayngter Sangha did fire offering puja ritual of Dowa Kundrol text ( avalokitesvara).

2, South direction: fire offering puja belongs to Thugje Chenpo Deshek Kundui text by H.H.Minling khenchen rinpoche and Sangh of Mindroling.

3, West dirrection: fire offering of Dechen Shingdrup Namchyo text by Gyangkhang rinpoche and sangha of Namdroling monastery (payul)

4, North dirrection: assembly of Shechen monasatery with H.H.Dingo Kheyntse rinpoche offered fire puja from Minling Dorsem text.
…………………
Kyabje H.H.Taklung Tsetrul Rinpoche asked, “Has your teacher taught you cultivating Bodhicitta?”I replied, “cultivation of Bodhicitta? I have the Mahayana refuge certificate , but what is cultivating Bodhicitta?”
At that time, I just met my master and started learning Vajrayana Buddhism, so I did not quite understand what cultivating Bodhicitta is.
Kyabje H.H.Taklung Tsetrul Rinpoche asked, “Do you know that every puja starting with reciting the texts of taking refuge in the Buddha and cultivating Bodhicitta?”
I replied, “Oh ... I did recite the texts, but I do not remember any particular teaching.”
Rinpoche said, “ Well, now I am going to bestow the Oral Transmission of refuge and cultivation of Bodhicitta.”
Therefore, during my first and also the last meeting with Rinpoche, he led me reciting three times of the texts of taking refuge in the Buddha and cultivation of Bodhicitta, the beginning of ritual, which Vajrayana disciples are familiar with.
After years of study, through the teaching and guidance of guru and wise advisors, I came to realize the importance of refuge and cultivation of Bodhicitta , which is the essence of Dharma.
In memory of Nyingma Kyabje Taklung Tsetrul Rinpoche.
_ Jurmey Dorjee (Taiwan) │https://khenchen.pixnet.net/blog/post/315472890
…………
Dorje Drak monastery —
its name translates as 'Indestructible (Vajra) Rock' — was one of the six great "mother" monasteries of the Nyingma lineage in Tibet, and was known as the seat of the Northern Treasure (Jang-Ter) tradition. The monastery was entirely destroyed during the onset of the Communist invasion and was later partially restored. The Taklung Kagyu lineage was founded over 800 years ago. Taklung Tsetrul Rinpoche, the head of the Jang-Ter (Northern Treasure) Nyingma lineage, is head of Dorje Drak monastery. He is the holder of Taklung Tsetrul Rinpoche all of the great Kama and Terma traditions of the Nyingma tradition. He is also one of the three foremost holders of the Nyingma lineage of monastic ordination, along with Kyabje Trulshik Rinpoche and Kyabje Penor Rinpoche. Since Thubten Dorje Drak monastery in Tibet had been destroyed, Taklung Tsetrul Rinpoche made the strong aspiration to establish a Dorje Drak monastery in exile in order to preserve and pass down the teachings of the Jang Ter lineage. Working with the community, Indian government officials, and the office of His Holiness the Dalai Lama, a small monastery was founded in a Tibetan refugee settlement in Simla, in north-west India. Since that time, Taklung Tsetrul Rinpoche has bestowed the Jang Ter, and other Dharma empowerments and transmissions at the request of prominent lamas in various monasteries in India, Nepal, and Bhutan, including Kyabje Penor Rinpoche in Mysore, Kyabje Dilgo Khyentse Rinpoche at Shechen monastery in Nepal, and Namkhai Nyingpo Rinpoche at Lhodrak Kharchu in Bhutan. There are now almost 100 monks at the monastery.

( 多傑札寺的僧眾與尊貴的敏林堪千仁波切合影 )

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描述: https://www.facebook.com/images/emoji.php/v9/ffb/1/16/1f64f_1f3fb.png🙏🏻 With good thoughts |永具菩提心|敏林堪千台灣辦事處:
http://khenchen.pixnet.net/blog
http://khenchen.wordpress.com/ 
http://www.khenchenrinpoche.org/
Minling Dorsem FB官方專頁http://www.facebook.com/mindroling

 

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